A brief charter-scheme of the all-night vigil. All-night vigil

Great Vespers (in conjunction with Matins)

The royal doors open.
Altar burning.
Deacon: Arise. Lord bless.
Priest: Glory to the Saints...
Come let's bow down... (three times).
Incense of the entire temple.
Choir: Bless, my soul, the Lord... (Psalm 103).
The royal doors are closed.
Luminary prayers (secretly recited by the priest).
Great litany: Let's pray to the Lord in peace.
As befits you... (exclamation).
Singing of the 1st antiphon of the 1st kathisma.
Little litany: Packs and packs...
Like your state...
Lord, call and stichera on the Lord, cry out. (Incense of the whole temple.)
And now. Theotokion dogmatist or stichera.
The royal doors open.
Entrance with a censer.
Light Quiet
Prokimen.
The royal doors are closed.
Parimias (if any).
The litany of the august: Rcem vsi...
Yako Merciful and Humanitarian...
Grant, Lord...
Litany of supplication: Let's perform the evening prayer...
Yako Blag and Humanitarian...
Lithium (if any).
Poetry on the poem.
Now you let go... the Trisagion. Our Father...
For Yours is the Kingdom...
The royal doors open.
Troparion. (Incense of bread, if there was lithium.)
Blessing of loaves (if there was lithium).
Be the name of the Lord...
bless the Lord... (Psalm 33), ending with the words: ... will not be deprived of any good.
God bless you...
Amen.
The royal doors are closed.

Matins (with polyeleos)

Six Psalms (Psalms: 3, 37, 62, 87, 102 and 142).
Morning prayers (the priest reads secretly).
Great litany.
For all glory befits You...
God is the Lord, and appear to us...
Troparion.
Kathismas.
Small Litany.
The royal doors open.
Polyeleos. Praise the Name of the Lord...
Magnification (if any).
Incense of the entire temple.
On the Sunday All-Night Troparion: Cathedral of the Angels...
Little litany.
Like bless thy name...
Degrees (antiphons).
Bringing out the gospel.
Prokimen.
Gospel reading.
At the Sunday Vigil: Seeing the Resurrection of Christ...
50th psalm.
Glory. The prayers of the Apostles...
And now. Prayers of the Virgin...
Have mercy on me God... (1st verse of the 50th psalm)
Stikhira (holiday or Sunday)
Save, O God, your people...
Mercy and generosity...
The royal doors are closed.
Canon.
After the 3rd ode of the canon, a small litany.
Like you ecu our God...
After the 6th ode of the canon, a small litany.
You are the King of the world...
According to the 8th ode of the canon:
Let us exalt the Mother of God and Mother of Light with songs.
Incense of the entire temple.
My soul magnifies the Lord...
According to the 9th ode of the canon, a small litany
Like you praise all the Powers of heaven...
Exapostilary (light).
Every breath...
Poems for praise.
And now. Bogorodichen.
The royal doors open.
Glory to You, who showed us the light.
Praise is great.
Troparion is dismissive and Theotokos.
The litany of the august: Have mercy on us God...
Yako Merciful and Humanitarian...
Litany of supplication: Let's do the morning prayer...
As the God of mercy and bounty...
Wisdom. bless. Xiyi is blessed...
Confirm, God...
Holy Mother of God, save us.
Most Honorable Cherub...
Glory to Thee, Christ God... Glory, and now, Lord, have mercy(thrice). bless.
The release is great.
Perennial.
The royal doors are closed. Reading 1st hour.

On the eve of great holidays and Sundays, it is served all-night vigil, or, as it is also called, all-night. The church day begins in the evening, and this service is directly related to the event being celebrated.

The All-Night Vigil is an ancient divine service, it was performed in the first centuries of Christianity. The Lord Jesus Christ himself often prayed at night, and the apostles and the first Christians gathered for night prayers. Previously, all-night vigils were very long and, starting in the evening, continued all night.

Vespers begin with Great Vespers

In parish churches, Vespers usually begins at seventeen or eighteen o'clock. Prayers and hymns of vespers are related to the Old Testament they prepare us for matins, which is mainly remembered new testament events. The Old Testament is a prototype, a forerunner of the New. The people of the Old Testament lived by faith - by the expectation of the Coming Messiah.

The beginning of Vespers brings our mind to the creation of the world. The priests burn the altar. It signifies the Divine grace of the Holy Spirit, Who hovered during the creation of the world over the earth that had not yet been settled (see Gen. 1:2).

Then the deacon calls on the worshipers to rise before the start of the service with an exclamation "Get up!" and asks for the blessing of the priest at the beginning of the service. The priest, standing before the throne in the altar, utters an exclamation: "Glory to the Holy, Consubstantial, Life-Giving and Indivisible Trinity, always, now and forever and forever and ever". The choir sings: "Amen."

While singing in chorus 103rd psalm, which describes the majestic picture of God's creation of the world, the clergy incense the entire temple and those praying. Incense marks the grace of God, which our forefathers Adam and Eve had before the fall, enjoying bliss and communion with God in paradise. After the creation of people, the doors of paradise were opened for them, and as a sign of this, the royal doors are open during incense. After the fall, people lost their original righteousness, distorted their nature and closed the doors of paradise for themselves. They were expelled from paradise and wept bitterly. After incense, the royal doors are closed, the deacon goes to the pulpit and stands in front of the closed gates, just as Adam stood before the gates of paradise after the exile. When a man lived in paradise, he did not need anything; with the loss of heavenly bliss, people have needs and sorrows, for which we pray to God. The main thing we ask God for is the forgiveness of sins. On behalf of all those who pray, the deacon pronounces peaceful or great litany.

After the peaceful litany, the singing and reading of the first kathisma follows: Blessed is the husband,(which the) do not go to the council of the wicked. The path of returning to paradise is the path of striving for God and avoiding evil, ungodliness and sins. The Old Testament righteous, who waited in faith for the Savior, kept the true faith and shied away from communication with godless and wicked people. Even after the fall, Adam and Eve were given the promise of the Coming Messiah, that the seed of the woman will wipe out the head of the serpent. And a psalm Blessed is the husband also figuratively tells of the Son of God, the Blessed Man, who did not commit sin.

Further sing verses on "Lord, cry". They alternate with verses from the Psalter. These verses also have a repentant, prayerful character. During the reading of the stichera, the entire temple is incensed. “May my prayer be corrected, like a censer before Thee,” the choir sings, and we, listening to this hymn, repent of our sins like the sinful forefathers.

The last stichera is called the Theotokos or dogmatic, it is dedicated to the Mother of God. It reveals the church teaching about the incarnation of the Savior from the Virgin Mary.

Although people sinned and fell away from God, the Lord did not leave them without His help and protection during the entire history of the Old Testament. The first people repented, which means that the first hope for salvation appeared. This hope is symbolized opening of the royal doors and input at the evening The priest and the deacon with the censer come out of the northern, side doors and, accompanied by the priests, go to the royal doors. The priest blesses the entrance, and the deacon, drawing a cross with a censer, says: "Wisdom, forgive me!"— which means “stand up straight” and contains a call for attention. The choir sings a hymn "Light Quiet", which speaks of the fact that the Lord Jesus Christ descended to earth not in majesty and glory, but in a quiet, Divine light. This hymn also speaks of the fact that the time of the birth of the Savior is near.

After the deacon proclaimed verses from the psalms called prokimnom, two litanies are pronounced: pure and pleading.

If the All-Night Vigil is celebrated on the occasion of a major feast, after these litanies lithium- a service containing special prayer petitions, at which five wheat loaves, wine and oil (oil) are blessed in memory of the miraculous feeding of five thousand people by Christ with five loaves. In ancient times, when the All-night service was served all night, the brethren needed to refresh themselves with food in order to continue serving Matins.

After the lithium are sung "poetry on verse", that is, stichera with special verses. After them the choir sings a prayer "Now let go". These are the words spoken by the holy righteous Simeon, who with faith and hope for many years awaited the Savior and was honored to receive the Christ Child in his arms. This prayer is pronounced as if on behalf of all the people of the Old Testament, who with faith awaited the coming of Christ the Savior.

Vespers ends with a hymn dedicated to the Virgin Mary: "Virgin Mary, rejoice". It was the Fruit that the Old Testament mankind cultivated in its depths for thousands of years. This most humble, most righteous and purest Maiden, the only one of all the wives, was honored to become the Mother of God. The priest ends Vespers with the exclamation: "God bless you" and bless those who pray.

The second part of the vigil is called Matins. It is dedicated to the remembrance of the events of the New Testament.

At the beginning of Matins, six special psalms are read, which are called the Six Psalms. It begins with the words: “Glory to God in the Highest, and on earth peace, good will towards men” - this is a hymn sung by the Angels at the birth of the Savior. The Six Psalms is dedicated to the expectation of Christ's coming into the world. It is an image of the Bethlehem night, when Christ came into the world, and an image of the night and darkness in which all mankind was before the coming of the Savior. Not without reason, according to custom, all lamps and candles are extinguished during the reading of the Six Psalms. The priest in the middle of the Six Psalms in front of the closed Royal Doors reads special morning prayers.

Then a peaceful litany is celebrated, and after it the deacon loudly proclaims: “God is the Lord, and appear to us. Blessed is He who comes in the name of the Lord". Which means: “God and the Lord appeared to us”, that is, he came into the world, the Old Testament prophecies about the coming of the Messiah were fulfilled. Then comes the reading kathisma from the Psalter.

After reading the kathisma, the most solemn part of Matins begins - polyeles. Polyeleos translated from Greek as mercifully, because during the polyeleos, laudatory verses from the 134th and 135th psalms are sung, where the multitude of God's mercy is sung in a constant refrain: as His mercy is forever! According to the consonance of words polyeles sometimes translated as abundance of oil. Oil has always been a symbol of God's mercy. During Great Lent, the 136th psalm (“On the rivers of Babylon”) is added to the polyeleos psalms. During the polyeleos, the royal doors are opened, the lamps in the temple are lit, and the clergy, leaving the altar, perform a complete incense of the entire temple. During censing, Sunday troparia are sung "Angelic Cathedral" telling about the resurrection of Christ. At the vigils before the feasts, instead of the Sunday troparion, they sing the glorification of the feast.

Then read the Gospel. If they serve vigil on Sunday, they read one of the eleven Sunday Gospels dedicated to the resurrection of Christ and His appearances to the disciples. If the service is dedicated not to the resurrection, but to a holiday, they read the festive Gospel.

After the reading of the Gospel, a hymn is heard at the Sunday All-Night Vigils "Seeing the Resurrection of Christ".

The worshipers venerate the Gospel (on the feast - to the icon), and the priest crosswise anoints their foreheads with consecrated oil.

This is not a Sacrament, but a sacred rite of the Church, serving as a sign of God's mercy to us. From the most ancient, biblical times, the fir tree has been a symbol of joy and a sign of God's blessing, and with the olive tree, from the fruits of which oil was obtained, the righteous is compared, on whom the favor of the Lord rests: And I, like a green olive tree, in the house of God, and I trust in the mercy of God forever and ever(Ps 51:10). The dove released from the ark by the patriarch Noah returned in the evening and brought a fresh olive leaf in his mouth, and Noah knew that the water had descended from the earth (see: Gen. 8, 11). It was a sign of reconciliation with God.

After the exclamation of the priest: "By grace, generosity and philanthropy ..." - the reading begins canon.

Canon- a prayer work that tells about the life and exploits of the saint and glorifies the celebrated event. The canon consists of nine cantos, each beginning irmosome- a chant sung by the choir.

Before the ninth ode of the canon, the deacon, having shaken the altar, proclaims before the image of the Mother of God (to the left of the royal doors): “We will exalt the Mother of God and Mother of Light in songs”. The choir begins to sing a chant "My soul magnifies the Lord...". This is a touching prayer-song composed by the Holy Virgin Mary (see: Luke 1, 46-55). A refrain is added to each verse: “The most honest Cherubim and the most glorious Seraphim without comparison, without the corruption of God the Word, who gave birth to the real Mother of God, we magnify You.”

After the canon, the choir sings psalms "Praise the Lord from Heaven", "Sing a new song to the Lord"(Ps 149) and "Praise God in His Saints"(Ps 150) along with "praise stichera". At the Sunday All-Night Vigil, these stichera end with a chant dedicated to the Theotokos: "Blessed be Thou, Virgin Mother of God..." After that, the priest proclaims: "Glory to Thee, who showed us the Light," and the great doxology. Vespers in ancient times, lasting all night, captured the early morning, and during matins the first morning rays of the sun really showed up, reminding us of the Sun of Truth - Christ the Savior. The praise begins with the words: "Gloria..." Matins began with these words and ends with these same words. At the end, the whole Holy Trinity is already glorified: “Holy God, Holy Mighty, Holy Immortal, have mercy on us.”

Matins ends purely and pleading litanies, after which the priest pronounces the final vacation.

After the all-night vigil, a short service is served, which is called the first hour.

Watch- this is a service that sanctifies a certain time of the day, but according to the established tradition, they are usually attached to long services - to matins and liturgy. The first hour corresponds to our seven o'clock in the morning. This service sanctifies the coming day with prayer.

covers.

Burning of the prepared Lamb and particles.

Reading a prayer for the acceptance of the Holy Gifts and dismissal.

Part II. Schematic of the Liturgy of the catechumens

Initiatory exclamations of the deacon and the priest.
Great Litany.
Psalm 1st pictorial "Bless, my soul, the Lord" (102) (first antiphon).
Small Litany.
The second pictorial psalm (145) - "Praise, my soul, the Lord" (second antiphon).
Singing the hymn "Only Begotten Son and Word of God."
Small Litany.
The singing of the Gospel Beatitudes and the troparion "blessed" (third antiphon).
Small entrance with the Gospel.
Singing "Come Let's Bow Down"
Troparion and kontakion singing.
The exclamation of the deacon: "Lord, save the pious."
Singing of the Trisagion.
The singing of the prokeimon.
Reading the Apostle. Singing the alleluary.
Reading the Gospel.
Subtle litany.
Litany for the catechumens.
Litany with the command to the catechumens to leave the temple.

Part III. Schematic of the Liturgy of the Faithful

Abridged Great Litany.
Singing the 1st part of the Cherubic Hymn and reading the prayer of the Great Entrance by the priest.
Great Entrance and Transfer of the Holy Gifts.
Singing of the 2nd part of the Cherubic Hymn and placing the Holy Vessels on the Throne.
Litany 1 (On the offered, honest Darechs): preparation of those praying for the consecration of the Gifts.
The deacon's suggestion of peace, love and unanimity.
Exclamation: "Let us love one another, but with one mind we will confess."
Singing the Creed. (after the exclamation "Doors, let us attend to wisdom").
The exclamation "Become good ...".
Eucharistic Prayer (3 parts).
Consecration of the Holy Gifts (while singing: “We sing to you…”).
Glorification of the Mother of God (“It is worthy to eat ...”).
Commemoration of the living and the dead (“And everyone, and everything ...”).
2nd petitionary litany (On the sanctified honest Gifts).
Singing "Our Father".
Ascension of the Holy Gifts. (“Holy to the Holy…”).
Communion of the clergy in the altar and the "communion" verse.
Penultimate apparition of the Holy Gifts and Communion of the laity.
The exclamation "Save, O God, Thy people" and the chant "We have seen the True Light."
The last appearance of the Holy Gifts and the hymn "Let our lips be fulfilled."
Thanksgiving Litany for Communion.
Ammon prayer.
"Be the name of the Lord" and the 33rd psalm.

Scheme of the Liturgy of the Presanctified Gifts (served only during Great Lent)

The exclamation of the deacon and the priest: "Blessed is the kingdom"...
Reading Psalm 103: "Bless the Lord, O my soul."
Great Litany.
Kathismas.
A small litany, or three small litanies (after each of the three kathismas), during which the transfer of the Holy Lamb from the Throne to the altar takes place.
"Lord, cry."
Stichera "on the Lord I cried."
Evening entry with a censer (or with the Gospel, if required by the Charter).
"Quiet Light"...
Reading the first proverb.
Exclamations: “Wisdom, forgive me. The light of Christ enlightens all."
Reading of the second proverb.
Singing: "May my prayer be corrected."
Reading the Gospel (if required by the Charter).
Subtle litany.
Prayer for the Emperor.
Litany for the catechumens.
Litany for the Enlightened. Exclamation: “For thou art our enlightenment” (From the 4th week of Great Lent).
Small Litany for the Faithful. The exclamation "As it befits" ...
Second Small Litany for the Faithful.
"Now the powers of heaven."
Great Entrance with Presanctified Gifts.
The second part of the prayer: "Let us draw near by faith and love."
Prayer of St. Ephraim the Syrian.
Pleading Litany.
Lord's Prayer "Our Father"
Exclamation: "Pre-Sanctified Holy of the Holy."
The penultimate apparition of the Holy Gifts (“I will bless the Lord”).
The last appearance of the Holy Gifts.
Thanksgiving for Communion.
Prayer beyond the ambo (“Lord to the Almighty”).
"Be blessed be the name of the Lord" (thrice) and Psalm 33.
The last blessing of the priest.
Vacation

Scheme of Vespers at the All-Night Vigil

The exclamation of the deacon and the priest.
Psalm 103 "Bless the Lord, my soul."
Great Litany.
Psalm: "Blessed is the man who does not go to the counsel of the wicked."
Small Litany.
"Lord, cry."
Stichera on "Lord I have called" ...
Dogmatist or Theotokos.
Evening entrance (with censer).
Hymn singing: Quiet Light.
Prokeimenon of the day.
Reading paremias (3 proverbs). (On the eve of great and temple holidays).
Subtle litany.
Prayer: "God bless"...
Pleading Litany.
Poetry on lithium.
lithium. (On the eve of great and temple holidays).
Poetry on the poem,
“Now you let go”, the Trisagion according to “Our Father”.
Troparion or (on Sundays) "Our Lady of the Virgin".
Blessing of bread. (On the eve of the great and temple holidays.).
"Be blessed be the Name of the Lord" and Psalm 33.
Blessing of the priest.

Scheme of Matins at the All-Night Vigil

Six Psalms (Psalms 3, 37, 62, 87, 102, 142).
Great Litany.
"God is the Lord and appear to us."
Troparion Sunday or feast or Saint.
Reading kathisma.
Small Litany.
Polyeleos ("Praise the name of the Lord").
Sunday "immaculate" troparia ("Blessed be Thou, Lord").
Greatness (for great holidays).
Small Litany.
Degrees (under the great holidays, antiphon 4 voices: “From my youth”) ...
Gospel reading.
"Seeing the Resurrection of Christ"
The exclamation of the deacon "Save, O God, Thy people"...
Canon (small litanies on the 3rd and 6th cantos).
"My soul magnifies the Lord."
“Let every breath praise the Lord” and stichera on praises.
Theotokion: “Blessed be the Virgin Mary” (textbook of the Hours).
Great Praise.
Sunday holiday troparion or holiday troparion.
Subtle litany.
Pleading Litany.
Vacation
First Hour (see chart of Hours).

Great Compline Diagram

Part I

Normal start.
“Come, let us worship” and Psalm 69 (See Uch. Hours).
Canon of St. Andrew of Crete (on the first 4 days of Lent).
Six psalms: 4, 6, 12, 24, 30, 90.
"God with us".
Troparion: "The day has passed, I thank Thee, Lord."
Symbol of faith.
Prayer: "Most Holy Lady."
Trisagion according to "Our Father".
Troparia and Theotokos (Different by days of the week).
"Lord have mercy" 40 times; prayers of forgiveness: “Glory now”, “To the most honest Cherub”, etc.
Prayer "Lord, deliver us from every arrow that flies in the days."

Part II.

“Come let us bow down” (thrice), Psalms 50 and 101;
Prayer of Manasseh: "Lord Almighty, God of our fathers."
Trisagion according to "Our Father".
Troparion: "Have mercy on us, Lord, have mercy on us."
"Lord have mercy" 40 times and the same prayers of forgiveness.
Prayer: "Lord God, Father Almighty" ...

Part III.

“Come let us worship” (three times).
Psalms 69 and 142 and the Great Doxology.
Trisagion according to "Our Father".
Canon ordinary.
Singing: "Lord, strength be with us."
"Lord have mercy" 40 times. Prayer: "Like for every time and for every hour" and the same forgiveness prayers.
"Lord and Master of my life"...
Prayer: "Indecent, not inviting" ...
“And give us, Vladyka, for the dream to come” ..., “Glorious Ever-Virgin”, “My Father's Hope”.
Great vacation. Reading sacred. they say "Vladyka many-merciful."
Subtle litany.

Scheme

services of all categories:

simple, hexadecimal,

funeral service

printed

Tobolsk, 1998

	After Vespers
Priest
Reader	headless
	PEACE LITENA

Deacon	Small Litany
choir
Reader
choir
choir	"Light is quiet"
Deacon	Prokimen
Reader	"God bless..."
Deacon	Pleading Litany
choir
Reader
choir
Deacon	A special litany:
Deacon	"Wisdom"
choir	"Lord bless"
Priest	"Syi is blessed..."
choir	"Amen". "Affirm God..."

Matins follow-up

Priest
choir	Amen.
Reader	Six Psalms
Deacon
choir
Reader	Kathisma according to the rules.
Reader
choir
Reader
Reader
Reader
choir
	Small Litany
Reader
Reader
Deacon	Pleading Litany
choir
Reader
choir
Deacon	Special Litany
Deacon	"Wisdom"
choir	"Bless"
Priest	"Blessed is our God"
choir	"Amen." "Affirm God..."
Reader	1st Hour.
Priest
choir

Follow-up of the Sixfold Service.

The sixfold service differs from the daily one in that at Vespers the stichera on the “Lord I have called” are all taken from the Menaion (6 stichera), and at Matins they are omitted Martyr - in sedals and on the canon.

The first Canon is read from the Oktoechos without martyrs with irmos on 4,.

The second Canon is from Octoechos on 4.

The third Canon is from the Menaion on 6.

note. At the Sixfold Service in the Menaion, there may be stichera in praise. In this case, they are read with verses from the mark to 4. After the Theotokos, “Glory befits you ...” is not read, but immediately reads “Glory to You who showed us the light ...” and daily doxology.

Follow-up of the Glorification Service.

The entire service is performed according to the Menaion, except for the canon. The canon is taken from Oktoech and Menaion.

Doxology service before singing stichera in praise according to the scheme no different from Six.

Features of the Glorification Service at Vespers

one. . On "Lord I have called" on "and now" the Bogorodichen (dogmatist) from the 1st appendix of the Menaion is sung according to the voice of "Glory".

2. Crosses of the Mother of God are not used in the glorifying service.

3. The stichera on the verse are taken from the Menaion, with the refrains of the saint mentioned in the Menaion. "Glory" of the Menaion, "and now" along with the second appendix of the Menaion.

At matins.

1. On God the Lord, on “And now” the Theotokos Sunday from the 3rd appendix of the Menaion is sung according to the tone of “Glory” or a troparion.

2. After the kathismas, the Small Litany “Paki and Paki” is laid, the exclamation of the Priest - “Like your power ...”.

3. Sedals to the Saint are taken from the Menaion.

4. The canon reads: 1st from Oktoech with irmos for 4, without martyrs,

2nd from Oktoikh for 4,

3rd from the Menaion at 6.

A celebratory mess for every song.

5. According to the 9th pesia, “It is worthy to eat” is not sung, after the katavasia, immediately the Small Litany.

6. Exapostilary of Octoechos, “Glory” Svetilen from the Menaion, “And now” the Theotokos on a row from the Menaion.

choir	Stichera on Praise to the Saint from the Menaion, on “And now” the Mother of God on the row (or from the 2nd appendix) on “And now” the Royal Doors are opened.
Priest	"Glory to you who showed us the light..."
choir	Great doxology Troparion to the Holy, "Glory, and now" - Theotokos is resurrected from the 3rd appendix according to the voice of the troparion.
Deacon	Special Litany
Deacon	Pleading Litany
Deacon	"Wisdom"
choir	"Bless"
Priest	Xiyi is blessed
choir	"Amen". God confirm.
Priest	Holy Mother of God save us.
choir	"Honest Cherub..."
Priest	Glory to Thee, Christ God, our hope, glory to Thee.
choir	Glory now. Lord have mercy 3 times. bless.
Priest	Vacation (full).
choir	"Many Years" of the "Great Master..."
Reader	1st Hour.

At the Liturgy.

Fine arts are sung

at the entrance - troparia: "Apostles, martyrs ..."

"Remember, Lord..."

"Glory", kontakion "God rest with the saints..."

"And now," the Mother of God "To you and the wall and the refuge of the imam ..."

Prokeimenon, Apostle, Gospel, Alleluary and Communion- ordinary and mortuary.

Features of worship on Saturday
2, 3 and 4 weeks of Great Lent.

Vespers

Vespers is celebrated in the morning in conjunction with the Liturgy of the Presanctified Gifts, according to the Lenten rite.

In the evening, Great Compline and Matins are served.

Great Compline is read quickly, without pocions.

According to the 1st Trisagion, troparia are read:

"Apostles, martyrs and prophets..."

"Glory" - "Remember, Lord ..."

"And now" - "Holy Mother ..."

According to the 2nd Trisagion:

along with "Have mercy on us, Lord ...", etc.

According to the All-Day Doxology, the canon is read to the deceased in the present voice, printed in Oktoikh after Matins.

According to the 3rd Trisagion:

Kontakion: "God rest with the saints..."

At the end, a Small dismissal (and not the prayer "Vladyka Many-merciful ...") and the usual rite of forgiveness.

Matins.

Matins begins with a two-psalm (in practice, without a two-psalm, immediately with the exclamation "Glory to the Saints and Consubstantial and Inseparable ...").

Matins is celebrated according to ch. 49. Typicon: "On Saturday 2 fasts at matins". This service is in all respects similar to the funeral service performed according to 13 ch. Typicon. It differs only in the reading of the canon, tk. from Triodi it is supposed to sing four songs (6, 7, 8 and 9 songs each).

The canon reads as follows:

In the temple of the Lord and the Virgin:

Temple canon with irmos for 6.

St. from the Menaion at 4.

It begins with the 6th ode, the canon of the temple is left and the canon of St. from Menaia, and then the four-footed from Triodion.

In the temple of the saint:

St. from the Menaion with irmos at 6.

Holy Temple at 4.

Starting from the 6th ode, the canon of the temple is left and the canon of the Menaion is sung first, and then the four-songs.

funeral service
on Saturdays Myasopustnaya and Trinity.

In their construction and scheme, these services are not much different from the usual funeral liturgy performed according to 13 ch. Typicon.

The Charter on the performance of these services are in 49 ch. Typicon, p. 394 on the reverse.

Comparing these services with the funeral service performed according to 13 ch. Typicon, the following characteristic differences can be noted:

I. On "Lord I cried" to "Glory" - verse 8 is sung: "I cry and sob ...".

II. Instead of the daytime prokimen, the deacon says "Alleluia, alleluia, alleluia", ch. 8 with verses

1) "Blessed, I have chosen and accepted Thou, Lord." "Remember them for generations and generations" (two verses together)

2) "Their souls will be settled in the good"

Choir: Alleluia sings 3x3.

III. According to "Now you let go ..." at Vespers and according to "It is good" at Matins, the troparion of ch. 8 is sung.

"Deep wisdom..."

IV. Instead of "God is the Lord" the alleluia of ch. 8 is also sung.

Troparion "The depth of wisdom ..." 2 times

"Glory, and now", "You and the wall, and shelter ..."

V. Reading the canon:

1) The canon of the temple (of the Lord's or the Mother of God or a saint) with an irmos for 6.

2) Canon Triodi on 8.

To the troparia of the canon Triodi - the refrain: "Peace, Lord, the souls of the departed Thy servant." It is obligatory to sing also the 2nd song on a row in Triodion. Katabasia Triodi for each song "Song we will pour a libation of people ...". "It is worthy to eat" is not sung.

In practice, only the canon of Triodion is most often read. Irmoses are the usual funeral ch. 6: "Like Israel walking on dry land ..." (located in the Sunday service of the 6th chapter). As a rule, the canon is read by the clergy in the middle of the temple. The choruses "Peace, Lord, souls ..." the choir sings. The clergy enter the altar after reading the lamp with the Mother of God from Triodi. (All the time from the exit from the altar on 16 kathismas and until the reading of the lamp they are in the middle of the temple).

VI. On the clock tr.: "The depth of wisdom ..."

According to the trisagion kontakion: "God rest with the saints..."

VII. Troparion at the Liturgy:

"With the depth of wisdom...", "Glory" - "God rest with the saints...", "And now" - "You have both a wall and a haven..."

There is one prokeimenon for the dead, two readings according to the Typicon.

VIII. On the Trinity Parental Saturday, instead of "We have seen the true light ...", the troparion is sung "With the depth of wisdom ..."

On lithium

(the deacons take the blessing for incense from the High Place before the clergy enter the middle)

Incense is not performed in the Altar

a) Iconostasis (right and left parts)

b) The icon on the lectern, in the middle of the temple

c) Primate and those present (from the middle of the temple)

d) Choirs and people (from the pulpit)

e) Royal doors and local icons

f) Icons on the lectern

g) Primate

Scheme

services of all categories:

simple, hexadecimal,

doxology, polyeleos, all-night vigil and

funeral service

printed

with the blessing of Bishop Demetrius

Bishop of Tobolsk and Tyumen

Rector of the Tobolsk Theological Seminary

Follow-up of daily service .................................................................. ....... 3

The succession of the sixfold service .................................................................. ..... 7

Follow-up of the doxology service .................................................................. .... 7

Follow-up of the polyeleial service .................................................................. ..... 9

Follow-up of the All-Night Vigil .............................................................. ........12

The order of connecting the all-night vigil with services to the saints of all

digits ................................................ ................................................. 16

Funeral Liturgy (Parastas) .............................................. ... 17

Features of worship on Saturday 2, 3 and 4 weeks of the Great

Post................................................. ................................................. ..... …..twenty

Funeral service on Saturdays Meat and Trinity ... .21

The Order of Burning at the All-Night Vigil and at the Liturgy..................................22

The schemes were prepared by the teacher of the Tobolsk Theological Seminary, Hegumen Photius (Evtiheev)

Tobolsk, 1998

The follow-up to daily service

Priests and clerics	After Vespers
Priest	The priest, at the end of 9 hours, dressed in a phelonion, opening the veil, leaves the altar, stands in front of the Royal Doors, after three bows, proclaims "Blessed is our God ..."
Reader	"Amen". "Come, let's worship..." - 3 times. PSALM 103. "Glory; And now." "Hallelujah" - 3 times. During the reading of Psalm 103, the priest in front of the Royal Doors, headless, secretly reads 7 sanctuary prayers.
	PEACE LITENA
	Kathisma (begins immediately without singing "Lord, have mercy")
Deacon	Small Litany
choir	"Lord, cry..." "May my prayer be corrected..."
Reader	“Let the Lord with my mouth ...”, up to stichera on 6. (If you see iniquity).
choir	Stichera for 6 (3 Octoechos and 3 Menaia) (after the verse "If you see iniquity ..."). Note. If there are 2 saints, then the stichera are only from the Menaion. "Glory" - stichera to the saint (if any) "And now" - Theotokos according to the voice of glory from the 2nd appendix of the Menaion. If there is no “Glory” to the Holy One, then “Glory and Now” is the Theotokos according to the tone of the stichera, on Tuesdays and Thursdays in the evening it is the Theotokos.
choir	"Light is quiet"
Deacon	Prokimen
Reader	"God bless..."
Deacon	Pleading Litany
choir	Poetry on the poem. Poems for stichera from the Hours. "Glory": Saint (if any), "And now": Theotokos from the 2nd appendix according to the voice of "Glory". Wednesday and Friday Holy Cross.
Reader	"Now you let go ...", the Trisagion after "Our Father ..."
choir	Troparion to the Saint from the Menaion "Glory and Now": Theotokion from the 4th appendix of the Menaion according to the voice of the troparion to the Saint. Note: If there are two saints, then: troparion to the 1st saint, “Glory ...” troparion to the 2nd saint, “And now ...”: Theotokos from the 4th appendix of the Menaion according to the voice of glory.
Deacon	A special litany:
Deacon	"Wisdom"
choir	"Lord bless"
Priest	"Syi is blessed..."
choir	"Amen". "Affirm God..."

Matins follow-up

Priest	"Glory to the Holy, and Consubstantial, and Life-Giving, and Indivisible Trinity, always, now and ever and forever and ever." (The priest speaks this exclamation before the throne, dressed in Phelon, and making the cross with a censer).
choir	Amen.
Reader	Six Psalms
Deacon	Peace Litany. "God Lord"
choir	"Troparion to the Saint" (2 times) "Glory, and now": Theotokion from the 4th appendix of the Menaion according to the voice of the troparion. Note. If two saints, then troparion to the 1st saint (2 times), “Glory.”: troparion to the 2nd saint, “And now ...”: Theotokos from the 4th appendix of the Menaion according to the tone of “Glory”.
Reader	Kathisma according to the rules.
Reader	"Lord have mercy" (3 times), Sedalny Oktoikh.
choir	"Lord have mercy" (3 times), "Glory ..."
Reader	The canon on weekdays is based on 3 canons: two from the Octoechos, one from the Menaion to the Saint. If there are two canons in the Menaion, then one canon from the Octoechos is omitted. At the daily Matins, the katavasia is sung in 3, 6, 8, 9 songs. Behind the mess comes the irmos of the last canon.
Reader	According to the 3rd song of Sedalen to the Saint from the Menaion; if 2 saints, then the Holy Sedal is preceded by kontakion and ikos to the 2nd saint.
Reader	According to the 6th song Kontakion (ikos, if available)
choir	A brawl on the 9th song, and immediately: "It is worthy to eat."
	Small Litany
Reader	Exapostilary (or exapostilary and luminary). (Exapostilary at the end of the Octoechos on a row. Luminous in the Menaion)
Reader	Psalms of praise: "Praise the Lord from heaven" and daily doxology
Deacon	Pleading Litany
choir	Poetry on the poem. "Glory and now ...": Theotokos on a row. Note. If on “Glory” there are stichera to the Holy One, then on “And now” the Theotokos from the 2nd appendix (according to the voice of Glory).
Reader	"Good is" Trisagion according to "Our Father"
choir	Troparion to the Holy, on "Glory, and now" - Theotokos. Note. If 2 Saints, then the troparion to the Saint, “Glory ...” troparion to the 2nd Saint, “And now” the Theotokos “at the end of Matins” from the 4th appendix of the Menaion or according to the hour book.
Deacon	Special Litany
Deacon	"Wisdom"
choir	"Bless"
Priest	"Blessed is our God"
choir	"Amen." "Affirm God..."
Reader	1st Hour.
Priest	Complete dismissal (with a glorifying service and above, the dismissal after the 1st hour is small, because the full one is pronounced after Matins)
choir	Many years (after the Little Holiday, Lord have mercy (3 times)). "Affirmation in You, hoping..."